The fracking industry claims it will bring several hundred thousand jobs, and has minimal health and environmental risk. President Barack Obama in his January 2012 State of the Union, said he believes the development of natural gas as an energy source to replace fossil fuels could generate 600,000 jobs. However, research studies by economists Dr. Jannette M. Barth, Dr. Deborah Rogers, and others debunk the idea of significant job creation.
A new Pennsylvania law endangers public health by forbidding health care professionals from sharing information they learn about certain chemicals and procedures used in high volume horizontal hydraulic fracturing. The procedure is commonly known as fracking.
Stan Moody has served in the Maine State House of Representatives both as a Republican and a Democrat, pastors a small country church in Central Maine and served as a Chaplain at the maximum security Maine State Prison, where he ministered to inmates in the Supermax unit. He has authored several books on the state of the evangelical church in America, including No Turning Back: Journal of an All-American Sinner, Crisis in Evangelical Scholarship: A New Look at the Second Coming of Christ and McChurched: 300 Million Served and Still Hungry.
Moody has written several recent articles focusing on prison issues, including A Suspicious (and Lonely) Death in Maine State Prison’s Lockdown Unit, At Angola Prison, Does Jesus Christ Save?, and Maine’s New Capital Punishment Law: Solitary Confinement.
Angola 3 News: The Bible uses the word “prison” 116 times, and Psalm 69:33 reads, “. . . the LORD heareth the poor, and despiseth not his prisoners.” Throughout the Bible, prison and executions are identified as tools of oppression against the underclass and dissidents, including the early Apostles and Jesus himself. The Bible presents the liberation of prisoners as a social good, as illustrated by the following noteworthy passages:
“Which executeth judgment for the oppressed: which giveth food to the hungry. The LORD looseth the prisoners.” (Psalm 146:7)
“I the LORD have called thee in righteousness . . . to bring out the prisoners from the prison, and them that sit in darkness out of the prison house.” (Isaiah 42:6-7)
“The Spirit of the Lord GOD is upon me; because the LORD hath anointed me . . . to proclaim liberty to the captives, and the opening of the prison to them that are bound.” (Isaiah 61:1).
THESE are the times that try men’s souls. The summer soldier and the sunshine patriot will, in this crisis, shrink from the service of their country; but he that stands by it now, deserves the love and thanks of man and woman. Tyranny, like hell, is not easily conquered; yet we have this consolation with us, that the harder the conflict, the more glorious the triumph. What we obtain too cheap, we esteem too lightly: it is dearness only that gives every thing its value. Heaven knows how to put a proper price upon its goods; and it would be strange indeed if so celestial an article as FREEDOM should not be highly rated. Britain, with an army to enforce her tyranny, has declared that she has a right (not only to TAX) but “to BIND us in ALL CASES WHATSOEVER” and if being bound in that manner, is not slavery, then is there not such a thing as slavery upon earth. Even the expression is impious; for so unlimited a power can belong only to God.
Consider this paraphrased account of a famous nation’s demise:
The death of the nation was both violent and natural. The fatal agents were the organic disorders of the system. The government had proven incapable of solving problems: it failed to preserve domestic order or an effective defense; it discovered no way of reconciling local autonomy with national stability and power; and its love of liberty failed to interfere with its passion for empire and war. The class struggle had become bitter beyond control and had turned democracy into a contest in legislative looting. The legislature degenerated into a mob, rejecting all restraint, voting itself every favor, and crushing initiative, industry, and thrift.
Education spread, but thinly; it stressed knowledge more than character and produced masses of half-educated people. The old problem of ethics and morals found no solution in religion, statesmanship, or philosophy. Religious superstition spread even while science reached its apogee. The growth of knowledge secularized morals, marriage, parentage, and law, and the pursuit of pleasure prevailed. Public games degenerated into professional contests; the people, who had once been athletic, now became spectators, content to witness rather than to do. Sexual morality was relaxed, and human life was portrayed as a round of triviality, seduction, and adultery. . . . The nation had destroyed itself; it died of its own tyrannous anarchy.
What nation do these paragraphs describe? It could be the United States of America, but it is not. These paragraphs come almost word for word from Will Durant’s The Life of Greece where he describes the demise of Athenian democracy.
Madison, in The Federalist, No. 10, writes,
The friend of popular governments never finds himself so much alarmed for their character and fate, as when he contemplates their propensity to [factions]. . . . Complaints are everywhere heard . . . that our governments are too unstable, that the public good is disregarded in the conflicts of rival parties, and that measures are too often decided, not according to the rules of justice and . . . rights. . . .
The latent causes of faction are . . . sown in the nature of man. . . . A zeal for different opinions concerning religion, concerning government, and many other points, as well . . . ; an attachment to different leaders ambitiously contending for pre-eminence and power; or to persons of other descriptions whose fortunes have been interesting to the human passions, have, in turn, divided mankind into parties, inflamed them with mutual animosity, and rendered them much more disposed to vex and oppress each other than to co-operate for their common good. . . . But the most common and durable source of factions has been the various and unequal distribution of property. . . .
It is in vain to say that enlightened statesmen will be able to adjust these clashing interests, and render them all subservient to the public good. Enlightened statesmen will not always be at the helm. . . .
The inference to which we are brought is, that the CAUSES of faction cannot be removed, and that relief is only to be sought in the means of controlling its EFFECTS. . . .
Watching the debate on healthcare was like having a nightmare while living in the circus. The clowns never hear those they “entertain,” yet they continue to throw nasty legislation at the public. In one of the better moments from the debate, a Representative said the bill was totally unconstitutional, as the Federal Government does not have the authority to force the public to purchase anything. In an online forum, one gentleman stated that the bill is tantamount to extortion. It is apparent that we are down to the only peaceful recourse available…Support local State Sovereignty bills; the only way to overturn the healthcare nightmare, as well as all other over-reaching federal legislation!
When the subject of the Tenth Amendment has been raised in past conversation, some have laughed and some have said, “Oh, that will never work.” Since its passage, many States have tried to invoke their Tenth Amendment rights on several occasions. The largest combined effort, before now, was during the Civil War, when eleven states sought to secede from the united States. Interestingly enough, the last time people got truly fired up about their States rights was during the Roosevelt Administration’s “New Deal.” Why do we have such a magnificent amendment to protect the states if we are not going to use it?
The February 2008 CRS Report for Congress, after quoting the Tenth Amendment, states, “While this language would appear to represent one of the most clear examples of a federalist principle in the Constitution, it has not had a significant impact in limiting federal powers. Initially, the Supreme Court interpreted the Tenth Amendment to have substantive content, so that certain ‘core’ state functions would be beyond the authority of the federal government to regulate.” Yet, in the past, as now, the Federal Government continues to take what it wants, expecting the states to bow down in servitude.
John Adams Signer of the Declaration of Independence and Second President of the United States
[I]t is religion and morality alone which can establish the principles upon which freedom can securely stand. The only foundation of a free constitution is pure virtue.
(Source: John Adams, The Works of John Adams, Second President of the United States, Charles Francis Adams, editor (Boston: Little, Brown, 1854), Vol. IX, p. 401, to Zabdiel Adams on June 21, 1776.)
[W]e have no government armed with power capable of contending with human passions unbridled by morality and religion. . . . Our constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.
(Source: John Adams, The Works of John Adams, Second President of the United States, Charles Francis Adams, editor (Boston: Little, Brown, and Co. 1854), Vol. IX, p. 229, October 11, 1798.)
The moment the idea is admitted into society, that property is not as sacred as the laws of God, and that there is not a force of law and public justice to protect it, anarchy and tyranny commence. If “Thou shalt not covet,” and “Thou shalt not steal,” were not commandments of Heaven, they must be made inviolable precepts in every society, before it can be civilized or made free.
(Source: John Adams, The Works of John Adams, Second President of the United States, Charles Francis Adams, editor (Boston: Charles C. Little and James Brown, 1851), Vol. VI, p. 9.)