By Angola 3 News
Stan Moody has served in the Maine State House of Representatives both as a Republican and a Democrat, pastors a small country church in Central Maine and served as a Chaplain at the maximum security Maine State Prison, where he ministered to inmates in the Supermax unit. He has authored several books on the state of the evangelical church in America, including No Turning Back: Journal of an All-American Sinner, Crisis in Evangelical Scholarship: A New Look at the Second Coming of Christ and McChurched: 300 Million Served and Still Hungry.
Moody has written several recent articles focusing on prison issues, including A Suspicious (and Lonely) Death in Maine State Prison’s Lockdown Unit, At Angola Prison, Does Jesus Christ Save?, and Maine’s New Capital Punishment Law: Solitary Confinement.
Angola 3 News: The Bible uses the word “prison” 116 times, and Psalm 69:33 reads, “. . . the LORD heareth the poor, and despiseth not his prisoners.” Throughout the Bible, prison and executions are identified as tools of oppression against the underclass and dissidents, including the early Apostles and Jesus himself. The Bible presents the liberation of prisoners as a social good, as illustrated by the following noteworthy passages:
“Which executeth judgment for the oppressed: which giveth food to the hungry. The LORD looseth the prisoners.” (Psalm 146:7)
“I the LORD have called thee in righteousness . . . to bring out the prisoners from the prison, and them that sit in darkness out of the prison house.” (Isaiah 42:6-7)
“The Spirit of the Lord GOD is upon me; because the LORD hath anointed me . . . to proclaim liberty to the captives, and the opening of the prison to them that are bound.” (Isaiah 61:1).
If you haven’t heard, The Liberty Voice torch has been passed on to a great patriot, Jason Rink. Before I describe how that transpired, I wanted to reflect and tell you about the ride.
We published the first edition of The Liberty Voice on Veteran’s Day, 2007, and the effort was begun on little more than faith and I must admit, was fueled by the sheer anger I felt by the lies behind this “War on Terror”. I hated the thought that so many of our brave soldiers, one of whom is my dear cousin, were off “fighting for our freedoms,” risking life and limb, doing what they thought was noble, only to learn that their decision “to serve” was based upon nothing but lies. Even as many of these errors were being revealed and we learned that they were generated by “our” government as a pretext for war, people like us were called peace nuts and sometimes even worse — truthers. As if fighting for peace and truth was an insult!
We tried in vain to inform our local printing company — no, the Columbus Dispatch is not worthy of being called a newspaper — about their reporting “errors.” It quickly became apparent that they were not in the business of delivering truthful content, but rather approved propaganda. “News tips” were ignored and “This is a paid advertisement” headlined many of the most important news stories. Many other informative “ads” were flatly refused by many local and national printing companies across the country, and it seemed that the truth could not be purchased at any cost in America’s “post 9/11″ world. I finally concluded that A. J. Liebling was right and the “Freedom of the press belongs to the man who owns one.”
This weekend, Ohioans have been reminded of the brevity of life with the passing of Chief Justice Thomas Moyer. We mourn his passing but celebrate his service.
While we are reminded of life’s shortness on earth, those of us of the Christian faith are reminded every Sunday, but especially this Sunday, of the resurrection power of God.
Personally, this is my favorite time of the year. The pressures of life can be staggering but watching the world come to life after the long winter energizes me. But most importantly, being reminded of the most precious Gift we’ve been given and the power the Truth and the Life has over death is a thought that can encourage us all.
As we take some time as a family to reflect and rejoice together, I wish each of you a joyous time together as well.
by Will Durst
You’ve seen “ER” and I’ve seen “ER” and I think we can both agree that if bipartisan health care reform were a patient, Doctor Obama would be dejectedly dropping the paddles, ripping off his mask and asking Nurse Pelosi to call it.
Oh, yeah. It’s finished. Done with. Kaput. Defunct. Deceased. Extinct. Artifacto. Fuggedaboutit. Game over, man. Part of the vast past tense. Washed up. Down the drain. Sleeping with the fishies. Sheer finito. Totally obliterated. See ya. Wouldn’t want to be ya. Pushing up daisies. Eaten by the undertoad. Down Goes Frazier! Rests in peace. Bereft of life. Shuffled off its mortal coil. Crossed the distant shore. Run down the curtain and joined the bleedin’ choir invisible. Stick a fork in it. It’s history. A memory. In the archives. Way gone. Say bye. Then again… you never know. Reconciliation. Such an innocent word.
With the deftness of Houdini, the president conjured up a seance where Democrats and Republicans sat down together and aired out differences like actual humans, and while the festivities conspicuously lacked any hand-holding choruses of “Kumbaya,” the two sides did refrain from physically throttling each other and nobody staggered out in full view of the cameras cradling a bloody stump. Which, for these guys, is a leap. They did, however, continue to lock out ordinary Americans by talking in a special Congressional code known as Politico-Speak. And I’m here to decipher.
F. William Engdahl: US economy has been hollowed out over the last 15 years and debt load is staggering
By Steve Bierfeldt
At some point in your life you asked the government’s permission for something you should never need approval for in the first place. Though you have a God given right protected by the Constitution, you swallowed your pride, took your marching orders and got in lock step with the government. Don’t be embarrassed, you’re not alone.
Today the government has its hand in every taxpayer’s pocket. From starting a business to building a house, to going fishing with a family member, people obtain licenses for almost everything. The idea of government “licensing” us has become so commonplace most fail to give it a second thought. It is not pertaining to fishing or starting a business that the most curious aspect of licensing arises however. Instead it is the practice which the vast majority of Americans take part in at some point in their lives, the institution of marriage.
The idea of submitting yourself to your spouse, pledging your faithfulness and planning for a future together is about as old a custom as exists today. And yet curiously so many individuals have never considered the implications behind granting the state jurisdiction over their marriage. Without a hunting license you are not permitted to legally hunt. Without a fishing license you may not go fishing. And without a driver’s license you cannot legally drive a car. Should it then seem that foreign the same logic applies to a license declaring marriage? What if you applied for a marriage license, and the government said, “No”?
I want to begin this column with one of my all-time favorite quotes. It comes from the great German reformer Martin Luther. He said, “If I profess with the loudest voice and clearest exposition every portion of the truth of God except precisely that little point which the world and the devil are at that moment attacking, I am not confessing Christ, however boldly I may be professing Christ. Where the battle rages, there the loyalty of the soldier is proved; and to be steady on all the battlefield besides is mere flight and disgrace if he flinches at that point.”
Luther’s trenchant statement reminds us that today’s Christians, especially our Christian leaders, are conspicuously absent from the field of battle. Oh, they may host large crowds in their gatherings; they may deposit multiplied millions of dollars in their financial accounts; they may receive thunderous applause from politicians, but they have fled the battlefield at the point of attack.